John 3:17-21 (A) Condemn the World. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. Breaking Down the Key Parts of John 3:30. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Once we step into the light God gives us a new life. See on Acts 5:29. Anyone who doesn't obey the Son will never experience eternal life but remains under God's angry judgment.'. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." There is difference of manner for the world and His own ignorance and rejection. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. (Ver. Deeper questions demanded solution. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. Whoever lives a life of faith in the Son will experience the fullness . It was not that they were better than their neighbours. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. And that means most of the people in the world are going straight to hell. (Comp. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. Thus, in His person, as well as in His work, they joined issue. But let them beware how they perverted it. This language is said of both, but most strongly of the latter. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. Burge favors the third view. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Heavenly things, therefore, could not but be natural to Him, if one may so say. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. Yet, this obe- dience salvation formula is identically repeated in John 3:16. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (Ver. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? In our text, John hits it once more (and it won't be the last time! So we see in the attractive power, afterwards dealing with individual souls. The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. The wrath of God. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. Better, he that obeyeth not the Son. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. None the less did the result of His death proclaim His Deity. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Gospel of John of the New Testament, Chapter 3, Verse 16 The first thing to look at is the verse itself. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Both of them were in relation to man on the earth; the one while He was here, the other from above. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). (John 3:36 KJV). God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. These two positions are mutually exclusive. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." John 3:1-36 follows this up. John was not yet cast into prison. The sacrificial death of Him who is God goes far beyond the thought of Israel. For He who spoke was divine. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. It implies, also, that it will continue to remain on him. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." He that believeth not the Son.Better, he that obeyeth not the Son. 1John 5:11 And the witness is this, that God has given us eternal life, and this life is in His Son. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. I pray that I might live for Him. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." What Does It Really Mean That Your Body Is a Temple? Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Here, "If any man thirst, let him come unto me and drink." No mere man, nor angel, not the highest, the archangel, but the Son. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. If we give it careful thought, we can . Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come.
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