Lewis lays out his bare feelings honestly and poignantly. Yet he wields a definition of religious faith wide enough for his purposes: any form of belief in an eternal being or an eternity beyond being, either in the form of a timeless repose (such as nirvana), a transcendent God, or an immanent, divine Nature. That should cover most contenders. I finished This Life in a state of enlightened despair, with clearer vision and cloudier purposeI was convinced, step by step, of the moral rectitude of Hgglunds argument even as I struggled to imagine the political system that might institute his desired revaluation of value. Nevertheless, it is the living who find no consolation. Poi si torno all eterna fontana. What happened? (4) Lewis claims, The angels never knew (from within) the meaning of the word ought, and the blessed dead have long since gladly forgotten it. Dantes final sentence in Paradise (and the entire Comedy) ends with but my desire and will were being turned already, like a wheel in perfect balance, by the Love that moves the sun and other stars. In Heaven Dantes desire and will were miraculously conformed to the will of God. Visita il forum Italiano-Inglese. lincoln park therapy group lakeview location; big ten volleyball coaches' salaries; swim lessons winston salem; velma marie roberts turner; was andrew greeley a jesuit; He divided life into what he called the realm of necessity and the realm of freedom. This Life is a work of profound deconstruction. (In Lewiss 1948 essay Imagery in the Last Eleven Cantos of Dantes Comedy' he says, the weight of the mountains (or of the Apostles, for they are momentarily one) which weighs upon the soul is equated with the actual weight which bends the bearer double. He continues, how immensely venerable the Apostles have become first by the mountain image and then by the image of weight which, as it were, grows from it. Poi si torno all' eterna fontana." C.S. Your pooridea of heaven: absenceof change. John 4:13-14 She smiled, but not at me. "She said not to me but to the chaplain, 'I am at peace with God.' She smiled, but not at me. In my opinion, the comforting words of St. James in Canto 25 of Paradise were an assurance to Dante that his pride had been replaced by humility, obviating his need to be cleansed of pride after death. Written after his wifes tragic death as a way of surviving the mad midnight moments,A Grief Observedis C.S. Poi si torno all' eterna fontana." The book ends with a quote from Dante's Paradise, which was written hundreds of years ago , that says 'Poi si torno all' eterna fontana.' This quote translated means "Then she turned back to the eternal fountain". These are the last lines: How wicked it would be, if we could, to call the dead back! "Poi si torno all' eterna fontana." by Gary M. Votour, MHCA "We are like blocks of stone from which the sculptor carves the forms of men. He was able to witness the exchange between his dying wife and a chaplain. Lewis tries to imagine what it will be like to reach the true object of our deepest desire. There a virtuous pagan soldier named Emeth dies bravely and awakens to find himself in Heaven with the very God he has been taught to oppose. There light runs down like a river too bright to look at, and it sings with a very loud voice. C. S. Lewis read Dantes Inferno in Italian when he was in his teens, and he read Dantes Purgatory in the hospital when he was recovering from wounds he received in the inferno of World War One. Thus Lewiss allegorical dream journey with Contemplation is a thinly veiled account of his contemplative foretaste of Christian faith in 1931 when he read Paradise. Lewis is an absolute genius and I learned a lot from reading this, but I also missed a . This is one of the most disquieting symptoms. The 'grief' in A Grief Observed stems from two sources. Once this glorious idea has taken hold, it is very hard to dislodge. He was sitting in a chair. Religion, you might say, enforces asceticism in the name of the spiritual; capitalism enforces asceticism in the name of the material. No direct praise of their wisdom or sanctity could have made us respect them half so much.), In the last paragraph of The Weight of Glory Lewis concludes that we should conduct all our earthly relationships with awe and circumspection. She smiled, but not at me. security jobs paying $30 an hour; camp for sale potter county, pa Hgglund doesnt mention any of the writers I quoted, because he is working philosophically, from general principles. We still havent seen that system, and its hard to imagine it, but someone went up the mountain and looked out, and saw the promised land. Lewis (U.S.) incorrectly says Hooper met Lewis in 1956, lived with the brothers, Clyde Kilby meets Warren Lewis for the first time, Hooper founds C.S. Both books were completed when their authors were unaware that they were on the very brink of the eternity they were both describing. oleego nutrition facts; powershell import ie favorites to chrome. This work contains his concise, genuine reflections on that period: Nothing will shake a man, or at any rate a man like me, out of his merely verbal thinking and his merely notional beliefs. In Heaven she is a great saint: Love shone not from her face only, but from all her limbs, as if it were some liquid in which she had just been bathing. Likewise, on earth Beatrice had no high position or prominence, but in heaven her face was indescribably radiant with love. There he wrote of that something which you were born desiring: All the things that have ever deeply possessed your soul have been but hints of it tantalizing glimpses, promises never quite fulfilled, echoes that died away just as they caught your ear. Everything flows from the double assumption that only finitude makes for ultimate meaning and that most religious values are unconsciously secular. Lewis concedes, remarkably, that a religious mother who has lost her son might receive comfort at the level of the God-aimed, eternal spirit within her, but not in her earthly and all-consuming role as a mother. Feuerbach wanted to liberate human beings from their harmful self-deceptions, but Hgglund sees no imperative to disdain this venerable meaning-making projection, no need to close down all the temples and churches and wash them away with a strong dose of Dawkins. An ideal democratic socialism that harmonizes Hgglunds idea of freedom with the states necessarily different idea of freedom will come to America, I guess, not just when the mountain comes to Muhammad but when the tenured academic willingly gives up his Yale chair for a job at New Havens Gateway Community College. In Canto 19 of Paradise, Dante was deeply concerned about the fate of virtuous unbelievers. That is how much my answer pleased him. Like a child, Dante was happy that St. Peter glorified him with song and dance in response to his correct answers. --- The last words, Poi si torno all eterna fontana, mean "And then she returned to the Eternal Fount," which were the last words of Dante's Divine Comedy, when Beatrice returns to heaven. These are visions of the secular. Hgglund offers a fulfillment of what Marx meant by irreligious criticism, a criticism aimed at both religion and capitalism, because both forms of life obscure what is really going on: that, as Hgglund puts it, our own livesour only livesare taken away from us when our time is taken from us. We are familiar with the secular charge that religion is life-denying. Hgglund wants to arraign capitalism for a similar asceticism. (In my opinion, that question was God, are you good? Its strange that Hgglund, in a book that moves so easily between Hegel and Marx, doesnt mention the German philosopher who bridges those two thinkers, and who wrote more lucidly than either about religion: Ludwig Feuerbach. Lewis Society (source of the bulletin CSL), Hooper becomes Co-Trustee of Lewis Estate, 2 Photos of handwritten Narnia scraps appear in Imagination and the Spirit, 2 Clifford Irving forgery of Howard Hughes documents exposed, Terri Williams and Carole Sperou found Portland C.S. If the religious believer often behaves like an unconscious secularist, then one can assume that some of the great canonical religious texts will do something similar, revealing their actual procedures to a skeptic who is willing to read them against the grain. We simply want those lives to last for a longer time. So his reply would probably be: Just admit that your real concerns and values are secular ones, grounded in the frailty, the finitude, and the rescue of this life. (LogOut/ I feel that to make the life of the blessed dead strictly timeless is inconsistent with the resurrection of the body. Although Dante describes Heaven as beyond time and space, his saints there seem to experience time. At the beginning of January in 1930 C. S. Lewis visited his friend Owen Barfield for a few days, and the two did some solid reading together. After lunch they would take a walk, then read Dantes Paradise (in Italian) the rest of the day. Aye. One, from the heartbreak of . 2023 Cond Nast. Or at any rate exactly the same? One example of this is the heavenly relationship of Aquinas and Siger of Brabant in Canto 10. He closed with a Latin line from Dante's Divine Comedy. He begins with Lewiss memoir of mourning, A Grief Observed, which the Christian writer and apologist wrote after the death of his wife of four years, Joy Davidman. Lewis, Apostle to Skeptics by Chad Walsh (first Lewis study), 2 Lewis allegedly writes Finchley Avenue, Joy Davidman Greshams first letter to Lewis, Lewis invites Roger Lancelyn Green to write his future biography, Hooper receives his B.A. In The Essence of Christianity (1841), Feuerbach proposed that when human beings worship God they are simply worshipping what they themselves value, and are projecting those values onto the figment of objectivity they choose to call God. Sometimes a cigar is not just a cigar. JEANETTE MESSER OBITUARY 77, preceded in death by her mother Helen Weston, father Lewis Lazaroff and brother Reggie Weston. Finally, he tells us she had come to terms with her own death at least there is some hope in the ending. But Marx is at the living center of This Life, not just as the slayer of religious and capitalist illusion but, more important, as the utopian who saw beyond merely negative critique. It is the agonising experience of death as told by a highly intelligent, devout Catholic, who was also very much in love with his wife at her death. Yell have heard that the emperor Trajan did. Readers of Paradise would have heard so. Beyond all possibility of doubt you would say Here at last is the thing I was made for. The last words, Poi si torno all eterna fontana, mean "And then she returned to the Eternal Fount," which were the last words of Dante's Divine Comedy, when Beatrice returns to heaven. In Canto 31 Dante declared, And even if I had a wealth of words and an imagination to match, I would not endeavor to describe the smallest part of that delight.. I finally finished Lewis' A Grief Observed. O life of perfect love and peace! Lewis Society (source of The Chronicle), 2 Anonymous Tolkien obituary in Londons Times (later copyrighted by Lewis Estate), Wade Center inherits Warren Lewiss papers, Tony Marchington enters Brasenose College in Oxford to study science, 2 Bodleian luminary Sir Edmund Backhouse (1873-1944) exposed as criminal forger, Green/Hooper biography C.S. But if you can lose nothing in eternity, he goes on, it is because there is literally nothing left to lose.. And then she returned to the Eternal Fount Poi si torno all eterna fontana. Elsewhere, Hgglund defines the religious aspiration to eternity as part of any ideal that promises us that we will be absolved from the pain of loss. Defining the religious ideal in this way enables him to characterize, however unfairly, Stoicism, Buddhisms Nirvana (a detachment from everything that is finite), and even Spinozas pure contemplation as the highest good as essentially religious. POI is listed in the World's largest and most authoritative dictionary database of abbreviations and acronyms The Free Dictionary A liberal rabbi or pastor might object that Hgglund is unhelpfully hung up on eternity. O joy! Learn vocabulary, terms, and more with flashcards, games, and other study tools. Poi si torno all eterna fontana. As man conceives his heaven, so he conceives his God, Feuerbach writes. Hgglund is a deconstructionist; his second book, Radical Atheism (2008), was about the work of Jacques Derrida. A door slammed in your face and a sound of bolting and double bolting on the inside. northeastern university marketing faculty; does brake fluid remove dark spots; robotics stocks under $1; add a footer to the document using the facet what does poi si torno all eterna fontana mean?applications of stepper motor ppt. how is american identity changed by the 20th century. The first kind of grace is Gods actively reaching out to His beloved creature, and the second kind of grace is Gods helping the beloved creature to reach back. british airways head office phone number. Many people are traveling with them with happiness on their faces, moving together toward great castle gates at the summit. A systematic articulation of the atheistic world view, the one Marilynne Robinson may have been waiting for, is provided by an important new book, Martin Hgglunds This Life: Secular Faith and Spiritual Freedom (Pantheon). Enrollment in the humanities is in free fall at colleges around the country. Its all right to talk about the new Jerusalem, but one day, Gods preacher must talk about the new New York, the new Atlanta, the new Philadelphia, the new Los Angeles, the new Memphis, Tennessee. torno all' eterna fontana. He is insistent about the secular importance of enjoying things in themselves and for themselves; treating them as a means to a different end becomes, for him, almost a secondary definition of what is wrong with the religious impulse. My fellow Christian, George Hartley, spent his last hours in hospital talking cheerfully and quietly with his family as he gently slipped away. I should describe it as feeling more important than any poetry I have ever read., Lewis suggested that Greeves might try it in English translation, but warned him If you do, I think the great point is to give up any idea of reading it in long stretches instead, read a small daily portion, in rather a liturgical manner, letting the images and the purely intellectual conceptions sink well into the mind. what does poi si torno all eterna fontana mean?terraria calamity scythe Get Business Credit and Financing To Grow Your Business!!! A characteristic formulation, from St. Pauls Epistle to the Colossians, goes as follows: Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. You die into Christ and thus into eternity, and life is just the antechamber to an everlasting realm that is far more wondrous than anything on earth. She said not to me but to the chaplain, I am at peace with God, Lewis writes. Lewis. It was a late and unexpected love affair; the book is notable for Lewiss frank admission of his inconsolable grief, in the course of which he seems to grant that Gods eternal consolation could not be adequate to the loss of this particular worldly loved one. Just another site what does poi si torno all eterna fontana mean? An eternity based on what Louise Glck calls absence of change would be not a rescue from anything but an end of everything meaningful. fontana nf (oggetto: spruzza acqua) fountain n : La fontana segreta era il luogo di ritrovo preferito degli innamorati. Only under torture does he discover it himself.. In canto 32 St. Bernard says to Dante, But since the time for your vision grows short, let us stop here, like a careful tailor who cuts out a garment according to the amount of cloth he has. In a note at the end of her essay Dantes Vision of Heaven Barbara Reynolds states, C. What happens after we die? Like a master who embraces his servant as soon as he hears good news that causes him to rejoice, so the light of that apostle at whose command I had spoken circled me three times, blessing me in song. In that book, Robinsons lovely phrase the resurrection of the ordinary means springtime, which unfailingly occurs every year, not the resurrection of human beings, which seems much more doubtful. Can I trust you? The answer was a resounding yes.). Poi si torno all' eternafontana. Luccia lives in sunny Spain, but her heart's in Victorian London. . I just came across your name on the ODMP and wanted to express our heartfelt sympathy and to sayyou will never be forgotten. what does poi si torno all eterna fontana mean?mt hood meadows black diamond. He had not known how much it affected him till now now that the very name Space seemed a blasphemous libel for this empyrean ocean of radiance in which they swam. "Poi si torno' all' eterna fontana." Ptl.T.D.HILL Ontario Police October 20, 2004. Jack is survived by his wife Marilyn. iv , , we love and miss you dad and are proud to be your daughters.love carol and charlotte His notion of religion seems to be northern-European Christian first and foremost; he is quiet about Judaism, whose practices are sensibly grounded in the here and now, and which lacks the intense emphasis on the afterlife characteristic of Islam and Christianity. One of the most beautifully succinct expressions of secular faith in our bounded life on earth was provided not long after Christ supposedly conquered death, by Pliny the Elder, who called down a plague on this mad idea that life is renewed by death! Pliny argued that belief in an afterlife removes Natures particular boon, the great blessing of death, and merely makes dying more anguished by adding anxiety about the future to the familiar grief of departure. . Nevertheless, it is the living who find no consolation. She said not to me but to the chaplain, 'I am at peace with God.' She smiled, but not at me. ), Lewiss single main point in The Weight of Glory is that we are born with a longing for heaven, but that we tend to misinterpret it. God is just the name we give the self-legislated communal norms (the principles to which the congregation holds itself), and Christ the name we give the beloved agent who animates these norms. The idea of eternity, Martin Hgglund argues, destroys meaning and value. NIDO Kinder es la leche para nios favorita de las mams y los pequeos de Mxico que los ha acompaado por generaciones gracias a la nutricin y gran calidad que brinda.Presentaciones: Lata de 360, 800, 840, 1500, 1600 y 2200 g. Bolsa con 520 g. Hgglund wants to broadcast his good news evangelicallyto slide from page to world, from map to journey. (pp 88-89) The Latin lines are from Dante's Paradiso (canto 31). I seemed to see the entire universe smile, and I was enraptured by both sound and sight. The Primal Will, goodness itself, never deviates from itself, which is Supreme Good. Feuerbach is particularly interesting on the question of immortality. How much easier, he continues, for each person to trust in himself, and for us to assume that death will offer exactly the same freedom from care that we experienced before we were born: oblivion. Jack was born in Winnipeg and passed away at the age of 76 in Westbank, BC. Then she turned back to the Eternal Fountain.. Poi si torn all'eterna fontana ." The last line is from Dante's Paradiso: "Then she turned toward the eternal fountain." It is the moment at which Beatrice turns away from Dante, whom. Lewis Journal), Shadowlands film success increases Lewiss popularity, First edition of Light in the Shadowlands, Stanley Mattson engages Timothy Stoen to quash Light in the Shadowlands, Arthur C. Clarke calls for a Dark Tower probe, Nancy Coles bogus examination of Dark Tower manuscript, = Death of Sheldon Vanauken (old friend of Lewis, author of A Severe Mercy), Nancy Coles bogus examination briefly distributed, then permanently withdrawn, = Death of Maureen Moore, Lady Dunbar of Hempriggs (Lewiss foster sister), Publication of The C. S. Lewis Readers Encyclopedia, Nancy Coles bogus report finally released and promptly exposed, = Death of Owen Barfield (old friend of Lewis, his attorney and trustee of his estate), = Death of John Lawlor (ex-student of Lewis at Oxford). In Book 9, chapter 1, of Regress, the sleeping pilgrim is awakened by the light of a woman who introduces herself as Contemplation and says Rise and come with me. They travel far through the air together in a sphere of light that is finally swallowed up in an ocean of light (reminiscent of the ocean of light in Paradise). Change), You are commenting using your Facebook account. Hgglund has no need for a parasitical relationship to the host (which, for instance, contaminates the so-called New Atheism), because hes not interested in disproving the hosts existence. Lewis at the Breakfast Table, Seven launched at Wade Center with Barbara Reynolds as editor, Hooper places 1200 letters in collection at Chapel Hill, Hoopers and Barfields attorney warns Lindskoog not to probe any farther in print, Centaurs Cavern charity for Mother Teresa prohibited by Lewis Estate, 2 First publication of Preface to Screwtape Proposes a Toast, Robert Cording begins to launch Kilns Partnership, Stanley Mattson moves to Redlands, California, as a fundraiser, 2 Konrad Kujaus Hitler diaries forgery fools Sunday Times, Lindskoog visits the Bodleian, denied view of Hoopers Dark Tower manuscript, C. S. Lewis stained glass window installed in Monrovia, California, Purchase of the Kilns from the Thirsks by the Kilns Partnership, 2 Mark Hofmann exposed as Americas most notorious document forger, 2 Publication of Encyclopedia Boxoniana (in Boxen), 2 Publication of Modern Man and His Categories of Thought (in Present Concerns), Mattson launches C. S. Lewis College Foundation charity, Kilns Partnership becomes Kilns Association charity, C. F. Joness Literary Detective computer study shows Dark Tower differs from Lewiss prose, = Death of Clyde S. Kilby (dean of American Lewis specialists), = Death of Roger Lancelyn Green (Lewiss chosen biographer), Mattson becomes president of Kilns Association, links it to his own foundation, Bogus Mattson authentication of Dark Tower fools Sunday Times in January, Lewis Legacy newsletter launched in February, Mattson stages 12-man jury trial of The C.S. how to add trusted domain in office 365 admin; (5) C. S. Lewis speculates about time and timelessness in heaven: Icertainly believe that to be God is to enjoy an infinite present, where nothing has yet passed away and nothing is still to come. Ive just discovered this fictionalised account of their relationship and marriage, which is now on my TBR list. She smiled, but not at me. For Hegel, as Hgglund reads him, a religious institution is really just a community that has come together to ennoble a governing set of normsa shared understanding of what counts as good and just. The object of devotion is thus really the community itself. All rights reserved. Our new Guide for Teachers and Trainers covers all you need to know when introducing VARK to others. This is a short and intense first person account of C S Lewiss (1898-1963) emotional journey as a result of his beloved wifes death. He is quite a kindly judge; if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. Moreover, I care for the preservation of the landscape because I am aware that even the duration of the natural environment is not guaranteed. The load, or weight, or burden of my neighbours glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. This is like Dantes initial reaction to Peter and James in Canto 25. Not only in a child, either, but even in a dog or a horse. is rico story true. Poi si torn alleterna fontana. The last line is from Dantes Paradiso: Then she turned toward the eternal fountain. It is the moment at which Beatrice turns away from Dante, whom she loves, toward the everlasting light of God. Sitting beside a young woman who in the dawn seemed so lovely, soothed and spellbound in these magical surroundingsthe sea, mountains, clouds, the open skyGurov thought how in reality everything is beautiful in this world when one reflects: everything except what we think or do ourselves when we forget our human dignity and the higher aims of our existence. [32] This is taken from Dante's Paradise, the third part of his Divine Comedy. Lewis in C.S. He is the judge: God is in the dock. O earthly animals! (2) How wicked it would be, if we could, to call the dead back! what does poi si torno all eterna fontana mean? For if most religionists perform in ways that are unconsciously secular, as he observes, dont many secularists behave in ways that are unconsciously religious? Hgglund, by contrast, wants us to fix our ideals and attention on this life, and more of itCamuss longing, yes, to live, to live still more. Hgglund calls this living on, as opposed to living forever. When he was twenty-three he mentioned in his diary that he disbelieved in immortality and that Dantes facts were outdated. Hgglund, who was born and reared in Sweden and now teaches comparative literature at Yale, begins his book by telling us that he returns every summer to the northern-Swedish landscape he knows from his childhood. I titled this entry "Poi si torno all' eterna fontana" because that is the last line of the book, meaning (from Dante) "then she turned back to the eternal fountain." C.S. For its not enough to claim that religious values can be subsumed by secular ones. . Writer, blogger, teacher, reader and lover of words wherever they are. . Start studying ethics final. But go to Him when your need is desperate, when all other help is vain, and what do you find? Perhaps Dante or someone like that. Esposizione Internazionale d'Arte, la Biennale coglie l'opportunit di presentarsi al pubblico come ente che ha progressivamente costruito la fortuna critica del movimento. He apparently had both the beginning of Psalm 19 and the beginning of Canto 27 of Paradise in mind when he described the heavens in the fifth chapter of Out of the Silent Planet: He [Ransom] had read of Space: at the back of his thinking for years had lurked the dismal fancy of the black, cold vacuity, the utter deadness, which was supposed to separate the worlds. Howwould you know, who are neitherhere nor there, standing in our midst? does the 2021 rav4 have entune? . But it is immortals whom we joke with, work with, marry, snub, and exploit immortal horrors or everlasting splendours. In The Divine Comedy Dante showed how awesome all people really are. Compra mnima: Q750.$62.50. Poi si torno all' eternal fontana. I don't know what happens to us after we die. Lewis, A Grief Observed tags: death , heaven , loved-ones Read more quotes from C.S. . Or James Baldwin, that great recovering Christian, who once wrote, I have always felt that a human being could only be saved by another human being. Or Primo Levi, who, when faced with death in Auschwitz, was briefly tempted to pray for rescue, and then did not pray, lest he blaspheme his own secularity. Rather than simply replace the realm of necessity with the realm of freedomwhich would be impossible anyway, because there is always tedious and burdensome work to be donewe should be able to better negotiate the relationship between those realms. How much smaller before their Master? Here Lewis also connects the crushing weight of the mountains light with the intolerable weight on the backs of the proud on the First Terrace of Mount Purgatory (see Canto 13 of Purgatory). Martin Hgglund argues that rigorous secularism leads to socialism. My immediate thoughts are - Wow! Public policy think tank advancing a culture of purpose, creativity, and innovation. In it he said, She died instead; went, as one may in all humility hope, to learn more of Heaven than even the Paradiso could tell her., After the death of C. S. Lewiss wife in 1960, he kept a heartwrenching journal that he published under the title A Grief Observed. The year after he first read Paradise, C. S. Lewis became a believing Christian, and he was clearly influenced by Dante for the rest of his life. Yola Wesoowska - music and graphicsStan Michalak - music".Ona z dalekiej strony umiechnie si,I znw do wiecznego zdroju twarz sw obraca" By analogy, he observes, there is no C.S. Lewis for Joy Davidman in heaven and no Joy Davidman for C.S. Lewis. Lewis loved Davidman as an end in herself, Hgglund thinks, only to exchange that love at the last moment for a love of the eternal, making Davidman a means to an end. This is the first paragraph: No one ever told me that grief felt so like fear. There James told Dante Look up and be confident, for it befits anyone who ascends here from the mortal world to ripen in our radiance. As Dante told it, This comforting word from the second flame caused me to lift my head up toward the mountains that had bent me down with their great weight. This mountain image is an allusion to Psalm 120:1, I will lift up my eyes to the mountains, the source of my help. Peter and James were the mountains Dante was looking to for help, but he was in such awe of their radiant majesty that he had bent his head as if the weight of their light was more than he could bear. Savagely compressed, Hgglunds argument goes something like this: If what makes our lives meaningful is that time ends, then what defines us is what Marx called an economy of time. Marx is, in this sense, probably the most secular thinker who ever lived, the one most deeply engaged with the question of what we do with our time.
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